Jeremiah 29:11
(NCV)
“I know what I am
planning for you”, declares the Lord, “I have good plans for you, not plans to
hurt you. I will give you hope and a
good future.”
This
is my wife’s favorite life verse of the Bible. When I delivered the homily at my daughter’s
wedding in Seattle (5 years ago today) I had to work this into my message (and, of course, it’s a
great verse to use in a wedding ceremony).
One
problem with a verse like this is that it can be misused and taken out of
context. Some pastors preach the
“prosperity Bible” and use this verse to prove their point.
Jeremiah 29 is written to Israelites who had been exiled to Babylon
(Iraq) by King Nebuchadnezzer. Not all
Israelites were exiled as Jeremiah was one who remained in Jerusalem. False prophets in Babylon and Jerusalem
were claiming that God would break the power of Nebuchadnezzer and send the
captives back to Jerusalem very shortly and that they would prosper. Jeremiah refuted this false teaching, telling
them to try to live normal lives in Babylon.
The Hebrew word
used for “good plans” in the NCV translation (“prosper’ in other translations)
is the familiar word “shalom”. Shalom
means peace, not economic prosperity.
The connotation of this verse is that God plans for people living in
Babylon to live in peace and have good relationships with one another and with
Him.
How
does this verse apply to you today? It
promises you that God has a purpose for you, that He wishes to draw you to
Himself, to remain in close relationship with you. Because of His love and concern for you, you
do not need to fear or worry about anything because He plans for you a future
and a hope. His definition of shalom may
be found in verses 12-14. He promises
His children that your trials have a purpose that will be found by seeking
Him. And even though these promises are
written to exiles in Babylon, Christians can be viewed as exiles in this
world. I Peter 2:11 describes Christians
as ‘aliens and strangers’ in this world so this verse applies to Christians
just as much as it applied to Jewish exiles in Babylon.
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